Spinoza and Mimetic Desire

The romantic vaniteux always wants to convince him­self that his desire is written into the nature of things, or, which amounts to the same thing, that it is the emanation of a serene subjectivity, the creation ex nihilo of a quasi­ divine ego. Desire . . . is rooted in the subject; it is certainly not rooted the Other.

Once his basic needs are satisfied (indeed, sometimes even before), man is subject to intense desires, though he may not know precisely for what. The reason is that he desires being, something he himself lacks and which some other person seems to possess. The subject thus looks to that other person to inform him of what he should desire in order to acquire that being. If the model, who is apparently already endowed with superior being, desires some object, the object must surely be capable of conferring an even greater plenitude of being.



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